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Om Prakruthyai namaha
Om Vikruthyai namaha
Om Vidyayai namaha
Om Sarva-butha-hita-pradayai namaha
Om Shradhayai namaha
Om Vibhutyai namaha
Om Surabyai namaha
Om Para-matma-kayai namaha
Om Vache namaha
Om Padma-layayai namaha
Om Padmayai namaha
Om Suchayai namaha
Om Swahayai namaha
Om Swadayai namaha
Om Sudhayai namaha
Om Dhanyayai namaha
Om Hiranyayai namaha
Om Lakshmyai namaha
Om Nitya-poostayai namaha
Om Vibha-varyai namaha
Om Adityai namaha
Om Dityai namaha
Om Dhiptayai namaha
Om Vasu-dayai namaha
Om Vasu-dharinyai namaha
Om Kama-layai namaha
Om Kanthayai namaha
Om Kamakshmyai namaha
Om Kroda-sambavayai namaha
Om Anugraha-paradayai...
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The word Shakti means divine energy/force/power, and Durga is the warrior aspect of the Divine Mother/Brahman (Supreme Absolute Godhead).

Durga's feminine power contains the combined energies of all the gods. Each of her weapons was telah diberi to her sejak a different god: Rudra's trishula (trident), Vishnu's Sudarshana Chakra (wheel of divine vision), Indra's thunderbolt, Brahma's kamandalu (water pot), Kubera's gadā (mace), etc.

In Jain Texts, she is referred to as Durga atau Kushmaandi devi and is the yakshini of 22nd tirthankar of Lord Neminath atau Arishtanemi.

According to a narrative in the Devi Mahatmya...
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Durga (Hindustani pronunciation: [d̪uːrgaː]; Sanskrit: दुर्गा); meaning "the inaccessible"[1] atau "the invincible"; durga)[2] is a popular fierce form of the Hindu Goddess atau Devi. She is depicted with multiple (variously, up to eighteen) arms,[3] carrying various weapons and riding a ferocious lion atau tiger. She is often pictured as battling atau slaying demons, particularly Mahishasura, the buffalo demon.

For the Goddess-worshipping Shaktas, Durga is sometimes equated with Mahadevi, the Supreme Goddess. Her triumph as Mahishasura Mardini, Slayer of the buffalo Demon is a central episode of the scripture Devi Mahatmya. Her victory is celebrated annually in the festivals of Navaratri and Durga Puja.
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Nanda was the head of a community of cow-herders, and he settled in Vrindavana. The stories of Krishna's childhood and youth tell how he became a cow herder,[52] his mischievous pranks as Makhan Chor (butter thief), his foiling of attempts to take his life, and his role as a protector of the people of Brindavana.

Krishna killed the demoness like Putana, disguised as a wet nurse, sent sejak Kansa for Krishna's life. He tamed the serpent Kāliyā, who previously poisoned the waters of Yamuna river, thus leading to the death of the cowherds. In Hindu art, Krishna is often depicted dancing on the multi-hooded...
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