Brown Scapular
Form: The scapular is of white woolen cloth; on the front is represented the burning hati, tengah-tengah of Mary, out of which grows a lily; the hati, tengah-tengah is encircled sejak a wreath of Ros and pierced with a sword.
Order: Sons of the Immaculate hati, tengah-tengah of Mary
Origins: This scapular originated with the Sons of the Immaculate hati, tengah-tengah of Mary in 1877, and was sanctioned and endowed with indulgences sejak Pius IX on 11 May of that year. The scapular was later approved sejak the Congregation of Rites in 1907, and its form lebih exactly decreed; in the same tahun it was assigned new indulgences.
Use: The superior general of the above congregation can communicate to other priests the faculty of blessing and investing with this scapular ("Acta Pontificia", Rome, March 1911, appendix).
"Any repudiation of the Lord's image is tantamount to a denial of the mystery of the incarnation."
-- Greek Orthodox Archdiocese of America
In Christiantity, an ikon (from Greek εικων, eikon, "image") is a flat picture of Christ, Mary, atau other saints. Most ikon-ikon are painted in egg tempura on wood, but some are created with mozek tiles, ivory, atau other materials. In Orthodox Christianity, ikon-ikon are sacred works of art that provide inspiration and connect the worshipper with the spiritual world. The scenes depicted in ikon-ikon usually relate to liturgical celebrations rather than directly to historical events.
-- Greek Orthodox Archdiocese of America
In Christiantity, an ikon (from Greek εικων, eikon, "image") is a flat picture of Christ, Mary, atau other saints. Most ikon-ikon are painted in egg tempura on wood, but some are created with mozek tiles, ivory, atau other materials. In Orthodox Christianity, ikon-ikon are sacred works of art that provide inspiration and connect the worshipper with the spiritual world. The scenes depicted in ikon-ikon usually relate to liturgical celebrations rather than directly to historical events.
